Unidentified designer, cover of Design 1900-1960, a collection of papers delivered at the inaugural conference of the Design History Society held at Newcastle upon Tyne Polytechnic in September 1975 |
As with many scholarly disciplines, new and old, design
history is constantly undergoing what might be described as tectonic shifts in
the way it’s structured, interpreted, critiqued, focussed, written, promulgated
and understood. Design history, as a ‘solid field of academic study’ emerged
in Britain during the early 1970s and in the United States in the early 1980s.
According to Jonathan Woodham, its origins lie as a branch of art history that
developed to accommodate the curriculum requirements of polytechnical
institutions. However, the relative novelty of its subject matter and its
capacity to embrace a range of disciplines has seen its adherents reject the
traditional methodologies of art history employed in universities and museums,
even when they condescended to deal with the same subject matter. More recently, some exponents of the discipline have embraced new theoretical concerns with a fervour that at times seems to dehistoricise the history under analysis.
Design history in New Zealand as an identifiable field of
scholarship has no discernible profile either in or outside the country. The Journal of Design History, established in 1988 and internationally recognised as the leading journal in
the field has published – under the aegis of the Oxford University Press on behalf of the Design History Society – four scholarly articles with New Zealand subjects (very roughly,
about 0.04 per cent of the total number of published articles), two book
reviews of New Zealand publications and a note relating to the formation of the
short-lived and now defunct New Zealand Design Archive. New Zealand-resident
sociologists are responsible for two of the articles and one is by a London-domiciled
American graphic design historian. This scant number not only reflects the marginality of the discipline in New Zealand but also the Eurocentric framework of much of the design historiography undertaken to date.
The only locally published journal to address design history
issues with any claim to critical integrity is the delightfully quirky but
nonetheless immensely rewarding The National Grid, published annually between 2006 and 2012, It was, not so incidentally, the
subject of one of the four scholarly articles relating to New Zealand that has appeared in the Journal of Design History.
Sadly for the discipline, future appearances of this publication seem uncertain.
Three monographs published over the last decade can be classified
as 'general' design histories: Douglas Lloyd Jenkins’ 2004 At home: a century of New Zealand design and his 2006 40 legends of New Zealand design;
and Michael Smythe’s anecdotal 2011 New Zealand by design: a history of New Zealand product design.
All three publications proffer a nationalist and canonical ‘great men of
design’ take on the history of design in New Zealand. All three publications are production-driven interpretations of a small aspect of New Zealand material culture, ignoring not only the mediation of design but also its consumption. As the Australian design
theorist Tony Fry observes ‘Design in these formations of knowledge progresses
by the assumed asserted power of exemplary objects.’ <A Fry, Design history Australia (Sydney: Hale
& Iremonger, 1988), p. 27>. In addition to these there have been a number of related survey
texts published over the same period including: Peter Alsop, Gary Stewart 2013 Promoting prosperity: the art of early New Zealand advertising; Dave Bamford, Peter Alsop and Gary Stewart’s 2012 Selling the dream: the art of early New Zealand tourism; and Hamish Thompson’s 2007 Cover up: the art of the book cover in New Zealand.
Notwithstanding these generalist histories, the sad corpus of New Zealand design historiography is characterised by various empirical,
object-driven, histories, such as Valerie Ringer Monk’s 2006 Crown Lynn; a New Zealand icon and her
2013 Crown Lynn collector’s handbook;
Damian Skinner’s 2011 Lalique vases: the
New Zealand collection of Dr Jack C Richards; Angela Lassig’s 2010 New Zealand fashion design; Lucy
Hammonds, Douglas Lloyd Jenkins and Claire Regnault’s The dress circle: New Zealand fashion design since 1940, also
appearing in 2010; and William Cottrell’s 2006 Furniture of the New Zealand colonial era. These have supplemented
earlier publications such as: Stanley Northcote-Bade’s 1971 Colonial furniture
in New Zealand; Gail Henry’s 1999 New Zealand
pottery: commercial and collectable, a revised edition of her (as Gail
Lambert) 1985 Pottery in New Zealand:
commercial and collectable; Jennifer Quérée’s 1993 Royal Doulton: illustrated with treasures from New Zealand and
Australia; and Winsome Shepherd’s 1995 Gold
and silversmithing in nineteenth and twentieth century New Zealand. Contemporary
craft production has also contributed to the historiography of design in New
Zealand with a number of survey publications, biographies of leading makers and
handbooks of marks and other aids.
A populist strand of the material culture history of New
Zealand and a great generator of unsubstantiated myths concerning the origin,
production, design and ownership of things is found in ‘Kiwiana’, a localised
version of ‘Australiana’. Kiwiana
publications, such as Richard Wolfe and Stephen Barnett’s 2001 (republished in 2007)
Classic Kiwiana: an essential guide to
New Zealand popular culture uninhibitedly indulge in an uncritical celebration of flag-waving, drum-thumping, number-eight-wire nationalism, one untroubled by an interest in wider, critical contexts.
Additionally, a number of public and private museums and art
galleries have exhibited aspects of design, some with a New Zealand connection, and have accompanied these with appropriate publications. Over the past decade or so the
most notable of these have been initiatives of the regional Hawkes Bay Museum
and Art Gallery (now MTG Hawke’s Bay) – Keith
Murray in context (1996), Avis Higgs:
joie de vivre (2000) and Frank Carpay
(2003) - and Objectspace, a private trust-operated venue in Auckland – Clay economies (2008); and Printing types: New Zealand type design since 1870 (2009). More often than not disinterested in
theoretical or historiographic concerns, these exhibitions and their
associated publications reinforce the visuality of what passes for design
historical discourse in New Zealand. Institutional art has however provided one of the
more interesting critical design historical statements when the artist Michael
Stevenson published a number of design historical papers as a part of his
Biennale di Venezia installation ‘This is the Trekka’ in 2003.
Adding to this body of literature, but generally ignored in
such surveys, is the material generated by historical archaeologists, operating all too
rarely on the all too common sites of demolished structures, notably in
Auckland. Reports such as those by: Simon Best and Rod Clough, Pollen brickyard and Wright potteries: early
colonial ceramic industries on the Whau peninsula, site R11/1509
(Wellington: DoC, 1986); and Robert Brassy and Sarah Macready, The history and archaeology of the Victoria
Hotel, Fort Street, Auckland (site R11/1530) (Auckland: DoC, 1994), which
have researched and analysed the material history remnants of early European
settlement sites, provide a solid basis for a greater understanding of the
economic social and cultural contexts of the design process. Such resources
have, in the past been difficult to locate however, one of the benefits of
digitisation has meant that they are now easily accessible, even if neither
recognised nor appreciated by those outside the historical archaeology
sector.
But despite all this published material relating to the
history of design in New Zealand, and an apparent appetite for more amongst the reading public –
Lloyd Jenkins’ At home has gone
through at least three printings - design history isn’t taken seriously by those determining the curricula in New
Zealand’s tertiary art and design sector. Regarded as theory’s dowdy
sibling, it’s sometimes included as an optional component in first year degree
courses, usually taught by someone with absolutely no interest in, let alone
knowledge of the field. A few years ago at the redundantly-titled AUT University, the token design
history course available to design undergraduates (it involved, from
recollection, about two or three lectures) was delivered by a member of staff
who thought it a wheeze to dress up in what he guessed was appropriate costume of the periods under discussion.
Despite this pervasive institutional indifference, some post-graduate research has been
undertaken, notably in the University of Otago’s Department of Applied Science.
Ironically, AUT University was, briefly, host to the rather ambitiously
described New Zealand Design Archive. Established in 1998, primarily as a research grant earning mechanism, the
archive was closed in 2004 when both the server on which its digital content
was stored failed and its physical collection was deemed by university
management to be occupying space that would be better allocated to other activities. The collection, which never achieved
formal status within the university, appears to have been dispersed
subsequently.
This anti-intellectual condition,
increasingly a characteristic of the contemporary university, accords with the
view expressed in 2003 by a New Zealand government-sponsored ‘Design
Taskforce’, a committee comprised of a roll call of the current New Zealand
corporate design establishment. It effectively asserted a positive take on the absence of an historical dimension to local design practice.
Nothing has changed over the subsequent decade. If anything, the perception of
design history as a valid critical tool for understanding design in its context has receded even further in that
variable, ascholastic environment that passes for contemporary design pedagogy
in New Zealand.
Recently the Journal
of Design History launched a virtual special issue ‘Reframing Australian design history’, introduced by Daniel Huppatz a senior lecturer at the Swinburne University of
Technology in Melbourne. The issue pulls together a selection of the Australian
content of the journal (nine papers) and Huppatz’s introduction identifies a set of common concerns and contextualises them within the wider frameworks of Australian historical research and global design histories. Three themes emerge from the
Huppatz’ essay: design history’s acceptance as a valid discourse
within a wider Australian historiographical context; the existence of a strong
theoretical formation based, notwithstanding Huppatz’s evident disagreement, on
Tony Fry’s 1988 text Design History
Australia; and the enormous potential to be found in advancing design history
scholarship in both in Australia and other ‘settler colonial contexts, such as
[…] New Zealand’.
Is this a path that the study of the history of design in
New Zealand should take; a shared design history with Australia? Huppatz
attributes his tentative suggestion to informal discussions with Noel Waite at
the University of Otago who commented that ‘despite efforts to identify
distinctive design cultures in Australia and New Zealand, the framework and
narratives of design history on both sides of the Tasman are remarkably similar’.
If this is a possible future, then the position of design history in New
Zealand will require considerable investment, no less than a complete reworking, because,
institutionally and critically at least, it isn’t there at the moment.